2012년 9월 12일 수요일

Return of Korean cultural assets


Do you know where the three lion statues have gone from Dabo-tap[1]? No, did you know that there had been existed lion statues on the Dabo-tap at least? As you guess, those three lion statues are representative examples of Korea’s cultural heritages plundered by Japan. Most of the Korean people might have a rough idea of those looted cultural assets, but not about the exact situations or the way to repatriate them.
According to official record, roughly 66,000 Korean heritage items are kept in Japan and only 6,000 of them returned to Korea after various attempts to get them back. Accordingly, though royal records from Joseon and other cultural assets returned recently from Japan, they constitute only a small portion of stolen cultural heritages. Some cultural assets were forcefully or illegally taken by another nation like in this case, which is why the international community utters that looted properties should be returned to their rightful owner.       
Of course, no country has to keep all of national treasures in the country. However, art has traditionally been collected privately and kept stored, only rarely being put on display in Japan. That is, it is clear that there are great amounts of Korean national treasures in Japan, but we don’t even know who owns it or where it is. And Japanese Government has not done enough to trace those collections and insure they are made available for exhibitions and study. Much of the collections have gone underground, which is a loss to our heritage.
History, that’s what permeates in our cultural assets. The cultural heritages reflect the lifestyle, language, and major incidents of the time. So, they are regarded as precious records and research materials of our history. 
Spirit, that’s what infuses in our cultural assets. We cried, shouted, fought against, suffered, rejoiced, and enjoyed with them. We have felt all sorts of human emotions in them. Besides, seeing the delicate and exquisite decoration, we even feel our ancestors’ artistic soul to complete sophisticated artwork.
Minjok, that’s what pervades in our cultural assets. Our cultural heritages have suffered a history full of ups and downs with us. Suffering turbulent period with them together, we can arouse national consciousness and feel somehow solidarity in them.
Hence, cultural assets are neither just a knowledge in the textbook should be memorized nor just a tour package. They are, our living history and reality. Then the cultural assets have importance in itself as Hye-mun, a Korean Buddhist monk, once put it, “An egg cannot break a rock, but soul-instilled egg can do.” However, as we cannot get them back, we gradually lose those instilled-spirits. Naturally, Korean art and culture become regarded as a hybrid, lying somewhere between Chinese and Japanese styles in the West, rather than as a distinct product of a distinct culture.
Moreover, since far larger amounts of treasures are in Japanese’s private hands, the problem becomes difficult to be solved only with negotiation between each country’s governments. All of the Korean people need to show a special interest and make more aggressive efforts to bring back the stolen national treasures. ‘Bringing back cultural assets’ is not simply bringing the stolen cultural heritages to where they originally were. It is the process for finding our handed-over soul from our ancestors, and for realizing we are owners ourselves of them.
Again, through returning our looted cultural assets, we can cultivate appreciation of Korea's artistic heritage. Through getting back our plundered cultural heritages, we can get back our history, spirit, and our Minjok 


[1] Tap(in Korean) = pagoda 

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